We find many names for Jesus in the witness of Scripture. There are names which Jesus gave himself (Son of Man, bread of life, good shepherd, the way, the truth, the life, etc.) and there are names which others bestowed on Jesus. I want to look a little closer at the latter. We find three of them in the account of his birth in Matthew 1:18-23. Here Jesus is identified as the Messiah (v. 18), Jesus... more

The familiar description of love found in Paul's letter to the church in Corinth is often read at weddings. However, in 1 Corinthians 13 we find no mention of a particular "other" whom we are to love. Neither is there any reference to an exclusive relationship. Instead, Paul's description of love stands firmly in the context of community life, meant to inform a follower of Jesus concerning their... more

When I ask people what love is, they very often mention the list of characteristics found in 1 Corinthians 13. You know how it goes: love is patient, love is kind... Lately, I have been thinking about these two particular adjectives at the beginning of this description of love. One reason for this is because I find it hard to remember what comes next, so I keep repeating "love is patient, love is... more

In English usage, freedom is defined as the power or right to act, speak, and think as one wants without hindrance or restraint. Most often, at least in our Western context, we use the word freedom to refer to self-determination, meaning we are free to be who we want to be, to do what we want to do, to say what we want to say.

This way of thinking about freedom has some problems. First, it assumes... more

Over the summer, our faith community has been making its way through what is commonly known as the Lord's Prayer. This week we looked at the phrase: "give us this day our daily bread." At first glance, it reads like a simple request for God to grant supplicants food for the day, but there is a lot packed into these these few words.

BREAD: The Greek work here is artos, meaning leavened, regular... more

We had a great time in the Children's Ministry session at Portage this afternoon. I had the privilege of sharing some thoughts on "The Gospel for a Preschooler," then Anna Summach and Ruth Weibe gave some wonderfully insightful feedback and reflections, and then we opened the room up to a brilliant, multifaceted conversation about how we in the Vineyard can help our kids to be active disciples of... more

Our contexts have major implications for how we live our lives and engage with our world, that much is obvious. However, we sometimes overlook how much they inform our concepts of God. For those of us occupying the central or dominant demographic in society, we often associate God with power and truth. As a result, our theology is characterized by confidence, certainty, and an expectation that... more

We go through doorways and openings every day, stepping across thresholds as we do, and seldom think much about it. But thresholds and doorways and gates are significant places, liminal spaces which tie two realms together. Thresholds are places of transition and decision. They are entrances and openings to new worlds, offering promise and invitation, but they are also places of ambiguity and... more

A significant portion of our gathering as a church community is spent in what we call worship. It is usually a time when we sing songs together. For the most part, we assume that people know what to do during these times of worship. We encourage people to engage, to be present, to participate, but we say very little about what that might look like. In some ways, worship is natural; we easily... more

Much of the thinking and writing I have been doing for the past year or so, especially in academic settings, has to do with how hierarchy is embedded in our theology and ways of structuring communities. To me, that's not a good thing. One of the papers I presented on the topic last year was titled, "Toppling the Divine Hierarchy: How Trinitarian Thinking Shapes our Communities." Essentially, I... more